Cromartie, A.
ORCID: https://orcid.org/0009-0009-9558-8081
(2000)
Theology and politics in Richard Hooker's thought.
History of Political Thought, XXI (1).
pp. 41-66.
ISSN 0143-781X
Abstract/Summary
Although Richard Hooker’s private attitudes were clericalist and authoritarian, his constitutional theory subordinated clergymen to laymen and monarchy to parliamentary statute. This article explains why his political ideas were nonetheless appropriate to his presumed religious purposes. It notes a very intimate connection between his teleological conception of a law and his hostility towards conventional high Calvinist ideas about predestination. The most significant anomaly within his broadly Aristotelian world-view was his belief that politics is nothing but a means to cope with sin. This too can be linked to his religious ends, but it creates an ambiguity that made his doctrines usable by Locke.
| Item Type | Article |
| URI | https://reading-clone.eprints-hosting.org/id/eprint/32409 |
| Refereed | Yes |
| Divisions | Arts, Humanities and Social Science > School of Politics, Economics and International Relations > Politics and International Relations |
| Publisher | Imprint Academic |
| Download/View statistics | View download statistics for this item |
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